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Stumble It!
J. Grant Swank, Jr.
Muslim mask B. Hussein Obama, one of the most enthusiastic endorsers of killing womb infants, is airing ads that proclaim just the opposite. This is simply another deceit tactic conveyed to those who don’t read / don’t heed the facts.
Truth is that left-of-left Islamic B. Hussein has always supported slice-and-dice abortuaries, falling right in line with all other pro-abortion devotees. He has never backed down on that. His wife likewise applauds those who murder outright the unborn babies.
In light of this, BornAliveTruth.org airs independent ads specifically focused on Albuquerque, New Mexico and Cleveland, Ohio where Obama has aired his own deceitful back-track-on-abortion ads.
BornAliveTruth’s ad is underwritten by Raymond Tuddy, well-known pro-life advocate. The ad depicts Gianna Jessen, 31, who adopted a baby after a failed abortion.
“Senator Obama, please support born alive infant protections. I’m living proof these babies have a right to live." That's the ad's poignant message.
B. Hussein endorses not only abortion but post-birth abortion, the spiking a live babies head in order to kill it. Hillary Clinton supports the same atrocity.
“Jill Stanek, a nurse and anti-abortion activist who organized BornAliveTruth, said Obama still needs to explain his (pro-abortion) votes. ‘These babies have the same rights as the rest of us,’ she said in response to Obama's ad” per Newsmax.com.
The Republican Party platform opposes abortion. Democrats are known for being the most vocal when chanting approval of slicing through womb boys and girls, including those just born.
For more, read “Obama Responds to Criticism of His Abortion Votes” at http://www.newsmax.com/politics/obama_abortion_ad/2008/09/20/132784.html
FOOTNOTE: THE BIBLE AND ABORTION
The Bible speaks of a fetus as a person, not simply tissue that can be discarded if found to be a bother or nuisance. Since the fetus is a person from the moment of conception, then the destroying of the fetus is killing a person. "In the past, some people have mistakenly speculated that perhaps the body might be in the process of formation for some time, and then 'God breathes a soul into it.' They had it backward. The life that is present forms matter into a body for itself' (Joseph Breig, "Life Forms Matter," The Catholic News, Jan. 24, 1974, p. 8).
"Your hands shaped me and made me. Will you now turn and destroy me? Remember that you molded me like clay. Will you now turn me to dust again? Did you not pour me out like milk ... and knit me together with bones and sinews? You gave me life and showed me kindness, and in your providence watched over my spirit" (Job 10:8-12 NIV).
"Before I was born the LORD called me; from my birth he has made mention of my name...and now the LORD says--he who formed me in the womb to be his servant..." (Isaiah 49:1, 5).
"The word of the LORD came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations’" (Jeremiah 1:4-5).
In the following passages we note that personality is ascribed to the unborn.
"For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that fully well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be" (Psalm 139:13-16).
"Sons are a heritage from the LORD, children a reward from him" (Psalm 127:3).
Exodus 21:22-25 relates how Israel was to judge a circumstance relating to the death of the unborn:
"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, wound for wound, bruise for bruise."
All of the latter deals with unintentional hurt that comes to a pregnant woman; how much more will divine penalty come upon those who intentionally discard the fetus? The Gospel of Luke ascribes personality to the fetus within Elizabeth:
"When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit... As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy" (1:41, 44).
Mere tissue does not leap for joy; only personhood leaps for joy. The Bible regards the fetus as having personality. In Galatians, Paul speaks of himself as a person while still in his mother's womb, but more a person consecrated by God for a holy mission (compare Jeremiah 1:5 for the same accent):
"But when God, who set me apart from birth, and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles..." (Gal. 1: 15-16).
Since the Bible regards the fetus as personality, then the aborting of the fetus is murdering personality.
Some verses from Scripture dealing with murder are then appropriate for study, such as Genesis 9:6: "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man." Also, read Exodus 23:7: "Have nothing to do with a false charge, and do not put an innocent or honest person to death, for I will not acquit the guilty." Note I Peter 4:15: "If you suffer, it should not be as a murderer..."
If the Republic returned to the biblical definition of personhood, we would defend every womb child.
John Adams said the following:
"Our Constitution was made only for a religious and moral people. It is wholly inadequate for the government of any other."
Andrew Jackson said the following:
"The BIBLE is the rock on which our Republic rests."
Daniel Webster:
"If we abide by the principles taught in the BIBLE, our country will go on prospering."
"For all the talk of freedom and self-determination, the abortion movement is at its heart a movement denying rights to a silent segment of humanity and soliciting public sanction, support and subsidy to its own cause" (Donald P. Shoemaker, ABORTION, THE BIBLE AND THE CHRISTIAN, Hayes Publishing Co., 1976, p. iv).
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In the name of Allah, the Beneficent, the Merciful
ReplyDeleteTa. Ha. (1) We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed, (2) But as a reminder unto him who feareth, (3) A revelation from Him Who created the earth and the high heavens, (4) The Beneficent One, Who is established on the Throne. (5) Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod. (6) And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden. (7) Allah! There is no God save Him. His are the most beautiful names. (8) Hath there come unto thee the story of Moses? (9) When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire. (10) And when he reached it, he was called by name: O Moses! (11) Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa. (12) And I have chosen thee, so hearken unto that which is inspired. (13) Lo! I, even I, am Allah, There is no God save Me. So serve Me and establish worship for My remembrance. (14) Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve). (15) Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish. (16) And what is that in thy right hand, O Moses? (17) He said: This is my staff whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses. (18) He said: Cast it down, O Moses! (19) So he cast it down, and lo! it was a serpent, gliding. (20) He said: Grasp it and fear not. We shall return it to its former state. (21) And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token. (22) That We may show thee (some) of Our greater portents, (23) Go thou unto Pharaoh! Lo! he hath transgressed (the bounds). (24) (Moses) said: My Lord! relieve my mind (25) And ease my task for me; (26) And loose a knot from my tongue, (27) That they may understand my saying. (28) Appoint for me a henchman from my folk, (29) Aaron, my brother. (30) Confirm my strength with him (31) And let him share my task, (32) That we may glorify Thee much (33) And much remember Thee. (34) Lo! Thou art ever Seeing us. (35) He said: Thou art granted thy request, O Moses. (36) And indeed, another time, already We have shown thee favour, (37) When we inspired in thy mother that which is inspired, (38) Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will, (39) When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses, (40) And I have attached thee to Myself. (41) Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me. (42) Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds). (43) And speak unto him a gentle word, that peradventure he may heed or fear. (44) They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant. (45) He said: Fear not. Lo! I am with you twain, Hearing and Seeing. (46) So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance. (47) Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away. (48) (Pharaoh) said: Who then is the Lord of you twain, O Moses? (49) He said: Our Lord is He Who gave unto everything its nature, then guided it aright. (50) He said: What then is the state of the generations of old? (51) He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth, (52) Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation, (53) (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought. (54) Thereof We created you, and thereunto We return you, and thence We bring you forth a second time. (55) And We verily did show him all Our tokens, but he denied them and refused. (56) He said: Hast come to drive us out from our land by thy magic, O Moses? (57) But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both). (58) (Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high. (59) Then Pharaoh went and gathered his strength, then came (to the appointed tryst). (60) Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably. (61) Then they debated one with another what they must do, and they kept their counsel secret. (62) They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions; (63) So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful. (64) They said: O Moses! Either throw first, or let us be the first to throw? (65) He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran. (66) And Moses conceived a fear in his mind. (67) We said: Fear not! Lo! thou art the higher. (68) Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain. (69) Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses. (70) (Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment. (71) They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world. (72) Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting. (73) Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live. (74) But whoso cometh unto Him a believer, having done good works, for such are the high stations; (75) Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth. (76) And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea). (77) Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea. (78) And Pharaoh led his folk astray, he did not guide them. (79) O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails, (80) (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed. (81) And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright. (82) And (it was said): What hath made thee hasten from thy folk, O Moses? (83) He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased. (84) He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them. (85) Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me? (86) They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed. (87) Then he produced for them a calf, which gave forth a lowing sound. And they cried: This is your God and the God of Moses, but he hath forgotten. (88) See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use? (89) And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order. (90) They said: We shall by no means cease to be its votaries till Moses return unto us. (91) He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray, (92) That thou followedst me not? Hast thou then disobeyed my order? (93) He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word. (94) (Moses) said: And what hast thou to say, O Samiri? (95) He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me. (96) (Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break for thee. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea. (97) Your God is only Allah, than Whom there is no other God. He embraceth all things in His knowledge. (98) Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a Reminder. (99) Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection, (100) Abiding under it - an evil burden for them on the Day of Resurrection, (101) The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror), (102) Murmuring among themselves: Ye have tarried but ten (days). (103) We are best aware of what they utter when their best in conduct say: Ye have tarried but a day. (104) They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust. (105) And leave it as an empty plain, (106) Wherein thou seest neither curve nor ruggedness. (107) On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur. (108) On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth. (109) He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge. (110) And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that Day). (111) And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage). (112) Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed. (113) Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge. (114) And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him. (115) And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused. (116) Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil. (117) It is (vouchsafed) unto thee that thou hungerest not therein nor art naked, (118) And that thou thirstest not therein nor art exposed to the sun's heat. (119) But the Devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away? (120) Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray. (121) Then his Lord chose him, and relented toward him, and guided him. (122) He said: Go down hence, both of you, one of you a foe unto the other. But if there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief. (123) But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. (124) He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see? (125) He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day. (126) Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting. (127) Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought. (128) And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would (have) been inevitable (in this world). (129) Therefor (O Muhammad), bear with what they say, and celebrate the praises of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst be well pleased. (130) And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting. (131) And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness. (132) And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures? (133) And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced! (134) Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right. (135)