Monday, December 18, 2006
The Destruction of Statues Displayed in an Islamic State
If you would like to know why the Taliban destroyed the Buddhist statue in Afghanistan some years ago, this read will explain it all. It's from a Muslim website.
Excerpt:
There cannot be anything more abhorrent in Islam than statues and idols. It was one of the primary duties of Rasulullah Sallallahu Alayhi wa Sallam to destroy idols. He was sent for this purpose. He instructed Hazrat Ali (Radiyallahu anhu) not to leave any statue standing. At the very first opportunity, he demolished the idols found in Makkah Mukarramah.
Therefore, any person with a clear mind, unclouded by ramblings of those that deny Allah, can understand that there can be no place whatsoever for idols in Islam. It is the very antithesis of Islam. The very doctrine of the Deen is in diametrical opposition to the keeping of statues and idols.
Most unfortunately, some Muslims of weak Imaan have been put into doubt over such a clear-cut issue. To remove their doubts, we will discuss a few arguments in favor of non-interference with idols.
Offensive
The primary argument presented is that the destruction of idols is offensive to the religious convictions of certain communities. Islam teaches us to respect the religious beliefs of non-Muslims.
Answer
It is wrong to say that Islam teaches us to respect the religious beliefs of non-Muslims. To respect the beliefs of others means to respect kufr and shirk. This is totally unacceptable.
Yes, what we do respect is their right to practice their religion. In other words, despite the fact that we intensely abhor their beliefs, should they wish to practice on those beliefs, we will grant them the freedom to do so. This too is on condition that it does not conflict with our interests.
As far as our attitude being offensive, well, if the truth be told, the whole of Islam is offensive to some of the kuffaar. Even our kalimah is offensive to the mushrikeen. Our kalima denounces all deities besides Allah Ta’ala as false. This emphatically implies that the gods of the mushrikeen are false.
So are we going to abandon our kalima because it is offensive to some of the kuffaar? Certainly not!
In the same light there are numerous teachings of Islam which are offensive to one community or the other. Are we then going to discard these teachings merely because someone is offended?
Are we then going to court the pleasure of the kuffaar at the expense of earning the displeasure of our Creator Allah Subhaanahu wa Ta’ala?
It is obvious that by acting on the law of Allah Ta’ala we will be earning the rebuke of the kuffaar, for Islam and kufr are two diametrically opposed ideologies. There is thus no surprise in their criticism.
From the very first day of Islam they have been ridiculing and rebuking Muslims, then this has continued through the ages, and will continue until Qiyaamah. Thus these criticisms will not deter us in the least.
Regarding the true Mu’mineen, Allah Ta’ala says in the Holy QurĂ¡an: “And they do not fear the rebuke of any rebuking person”. (Surah An’aam Aayat 54)
What we Muslims should only be concerned with is whether our actions are within the laws of Allah Ta’ala.
Thus the offense of the kuffaar holds no weight with us.
SOURCE
Islam does not respect our beliefs.
Jeff Davis
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